The United States is not the only country faced with the problem of
 modern day polygamy. It also occurs in Canada, and has been ignored by 
politicians, law enforcement, and the public at large. Atrocities carry 
on under our noses, and yet nothing is done. Here is an excerpt of the 
book:
"Polygamy has been illegal in Canada and the United States since 1890. But fundamentalist Mormonism is thriving in Utah, Arizona, Texas and British Columbia. There are dozens of different groups and thousands of so-called independents, which makes it impossible to know how many fundamentalists there are. Estimates range from thirty-seven thousand to one million across the continent, yet politicians have been loath to do anything about the people who call themselves Saints. Politicians have not just looked the other way, they have in many instances made it easier for the Saints' leaders to intimidate, control and abuse their followers. Nowhere is that more obvious than in Bountiful, British Columbia, and in the twin towns of Hildale, Utah, and Colorado City, Arizona.
"Polygamy has been illegal in Canada and the United States since 1890. But fundamentalist Mormonism is thriving in Utah, Arizona, Texas and British Columbia. There are dozens of different groups and thousands of so-called independents, which makes it impossible to know how many fundamentalists there are. Estimates range from thirty-seven thousand to one million across the continent, yet politicians have been loath to do anything about the people who call themselves Saints. Politicians have not just looked the other way, they have in many instances made it easier for the Saints' leaders to intimidate, control and abuse their followers. Nowhere is that more obvious than in Bountiful, British Columbia, and in the twin towns of Hildale, Utah, and Colorado City, Arizona.
In
 1992, the B.C. government refused to enforce Canada's law by charging 
the bishop of Bountiful, Winston Blackmore, with polygamy. Citing 
studies by several leading legal experts, the B.C. government said the 
law would not withstand a challenge under the Canadian Charter of Rights
 and Freedoms, which, along with the national Constitution, guarantees 
freedom of religion and association.
Those
 rights, however, are not unlimited. Twice since its decision not to 
prosecute polygamy, the B.C. government has successfully gone to court 
to force children of Jehovah's Witnesses to submit to blood 
transfusions, even though that goes against their beliefs. The 
government's argument: religious belief cannot override a child's right 
to health.
There are other 
conflicting rights. In 1879, in a landmark case called Reynolds versus 
United States, the U.S. Supreme Court ruled that governments can 
intervene where the religious practice of polygamy undermines the rights
 of others. "Suppose one believed that human sacrifices were a necessary
 part of religious worship, would it be seriously contended that the 
civil government under which he lived could not interfere to prevent a 
sacrifice? Or if a wife religiously believed it was her duty to burn 
herself upon the funeral pile [sic] of her dead husband, would it be 
beyond the power of the civil government to prevent her carrying her 
belief into practice?" The justices unanimously answered, "No."
Yet
 in 1992, the B.C. government effectively legalized polygamy. Since then
 Bountiful's population has more than tripled. In Utah and Arizona also,
 politicians have been loath to prosecute polygamists after a failed 
attempt to do so in 1953. The FLDS population in both states has doubled
 every decade since. To say that the Saints place a high value on large 
families is something of an understatement.
Unlike
 Christians, who believe that the soul comes to the body at birth and 
leaves the body at death, the Saints believe in both a pre-mortal 
existence and the "lifting up" of the earthly body into heaven. They 
believe millions of spirits are waiting to be born into earthly bodies. 
And, as God's Chosen People, they believe they have a responsibility to 
bring as many of those spirits as possible into the world as 
Mormons-rather than as something less worthy. As Joseph Smith's friend 
and apostle Orson Pratt wrote, "The Lord has not kept them [the spirits]
 in store for five or six thousand years past and kept them waiting for 
their bodies all this time to send them among the Hottentots, the 
African negroes, the idolatrous Hindoos or any other fallen nations that
 dwell upon the face of the Earth."
Emboldened
 by the failure of governments to prosecute, Canadian polygamist Winston
 Blackmore no longer hides. A second-generation leader and one of North 
America's best-known and wealthiest polygamists, Blackmore makes no 
secret of the fact that he has many wives. How many, he won't say. But 
some of his wives, those who have left him, say that he has been married
 twenty-six times and has more than one hundred children.
On
 at least two occasions, Blackmore-a spiritual leader, superintendent of
 a government-supported school and respected businessman-has publicly 
confessed to having sex with girls who were only fifteen and sixteen 
years old. That's a criminal offence in Canada. His first admission was 
in 2005 at a "polygamy summit" organized by his wives in Creston, B.C. 
Nobody said or did anything when he said he'd married "very young girls"
 because God and the prophet had told him to. Blackmore has yet to be 
charged.
Sexual abuse and 
exploitation of children by teachers and church leaders of all faiths 
usually lands on the front page of newspapers across North America, but 
Blackmore's confession did not make the national media and wasn't even 
reported in the Creston newspaper. Blackmore repeated his confession in 
December 2006 during an interview on the Cable News Network (CNN) with 
Larry King. Blackmore said he hadn't realized that one of his wives was 
only fifteen when they'd married. She had lied about her age, Blackmore 
said. But all women do that, don't they? he asked King.
Girls
 may well lie about their age; middle-aged, balding men often do as 
well. But that's why there are laws to protect children. It's no defence
 for a predator such as a bishop or a school superintendent to say that 
he didn't know the girl was only fifteen. It's our society's shame that 
the laws are not always enforced."
Galatian's Note:
I ask all Canadian residents to please purchase this book, and become informed about what is happening in our own country!
 
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