The Secret Lives of Saints (by Daphne Bramham)

The United States is not the only country faced with the problem of modern day polygamy. It also occurs in Canada, and has been ignored by politicians, law enforcement, and the public at large. Atrocities carry on under our noses, and yet nothing is done. Here is an excerpt of the book:

"Polygamy has been illegal in Canada and the United States since 1890. But fundamentalist Mormonism is thriving in Utah, Arizona, Texas and British Columbia. There are dozens of different groups and thousands of so-called independents, which makes it impossible to know how many fundamentalists there are. Estimates range from thirty-seven thousand to one million across the continent, yet politicians have been loath to do anything about the people who call themselves Saints. Politicians have not just looked the other way, they have in many instances made it easier for the Saints' leaders to intimidate, control and abuse their followers. Nowhere is that more obvious than in Bountiful, British Columbia, and in the twin towns of Hildale, Utah, and Colorado City, Arizona.

In 1992, the B.C. government refused to enforce Canada's law by charging the bishop of Bountiful, Winston Blackmore, with polygamy. Citing studies by several leading legal experts, the B.C. government said the law would not withstand a challenge under the Canadian Charter of Rights and Freedoms, which, along with the national Constitution, guarantees freedom of religion and association.

Those rights, however, are not unlimited. Twice since its decision not to prosecute polygamy, the B.C. government has successfully gone to court to force children of Jehovah's Witnesses to submit to blood transfusions, even though that goes against their beliefs. The government's argument: religious belief cannot override a child's right to health.

There are other conflicting rights. In 1879, in a landmark case called Reynolds versus United States, the U.S. Supreme Court ruled that governments can intervene where the religious practice of polygamy undermines the rights of others. "Suppose one believed that human sacrifices were a necessary part of religious worship, would it be seriously contended that the civil government under which he lived could not interfere to prevent a sacrifice? Or if a wife religiously believed it was her duty to burn herself upon the funeral pile [sic] of her dead husband, would it be beyond the power of the civil government to prevent her carrying her belief into practice?" The justices unanimously answered, "No."

Yet in 1992, the B.C. government effectively legalized polygamy. Since then Bountiful's population has more than tripled. In Utah and Arizona also, politicians have been loath to prosecute polygamists after a failed attempt to do so in 1953. The FLDS population in both states has doubled every decade since. To say that the Saints place a high value on large families is something of an understatement.

Unlike Christians, who believe that the soul comes to the body at birth and leaves the body at death, the Saints believe in both a pre-mortal existence and the "lifting up" of the earthly body into heaven. They believe millions of spirits are waiting to be born into earthly bodies. And, as God's Chosen People, they believe they have a responsibility to bring as many of those spirits as possible into the world as Mormons-rather than as something less worthy. As Joseph Smith's friend and apostle Orson Pratt wrote, "The Lord has not kept them [the spirits] in store for five or six thousand years past and kept them waiting for their bodies all this time to send them among the Hottentots, the African negroes, the idolatrous Hindoos or any other fallen nations that dwell upon the face of the Earth."

Emboldened by the failure of governments to prosecute, Canadian polygamist Winston Blackmore no longer hides. A second-generation leader and one of North America's best-known and wealthiest polygamists, Blackmore makes no secret of the fact that he has many wives. How many, he won't say. But some of his wives, those who have left him, say that he has been married twenty-six times and has more than one hundred children.

On at least two occasions, Blackmore-a spiritual leader, superintendent of a government-supported school and respected businessman-has publicly confessed to having sex with girls who were only fifteen and sixteen years old. That's a criminal offence in Canada. His first admission was in 2005 at a "polygamy summit" organized by his wives in Creston, B.C. Nobody said or did anything when he said he'd married "very young girls" because God and the prophet had told him to. Blackmore has yet to be charged.

Sexual abuse and exploitation of children by teachers and church leaders of all faiths usually lands on the front page of newspapers across North America, but Blackmore's confession did not make the national media and wasn't even reported in the Creston newspaper. Blackmore repeated his confession in December 2006 during an interview on the Cable News Network (CNN) with Larry King. Blackmore said he hadn't realized that one of his wives was only fifteen when they'd married. She had lied about her age, Blackmore said. But all women do that, don't they? he asked King.

Girls may well lie about their age; middle-aged, balding men often do as well. But that's why there are laws to protect children. It's no defence for a predator such as a bishop or a school superintendent to say that he didn't know the girl was only fifteen. It's our society's shame that the laws are not always enforced."

Galatian's Note:

I ask all Canadian residents to please purchase this book, and become informed about what is happening in our own country!

Escape (by Carolyn Jessop)

Take a look at modern day "fundamentalist Mormonism", which literally follows the teachings of Joseph Smith to the letter. While the mainstream Mormon church has changed its teachings to fit with modern times -- this is what the Joseph Smith and Brigham Young eras of LDS life would have been like. It's what life is like today, following their example. Here's an excerpt:

"I was born into six generations of polygamy on my mother's side and started life in Hildale, Utah, in a fundamentalist Mormon community known as the FLDS, or the Fundamentalist Church of Jesus Christ of Latter-Day Saints. Polygamy was the issue that defined us and the reason we'd split from the mainstream Mormon Church.

My childhood memories really begin in Salt Lake City. We moved there when I was about five. Even though my parents believed in polygamy, my father had only one wife. He owned a small real estate business that was doing well and decided it made sense to use Salt Lake as a base. We had a lovely house with a porch swing and a landscaped yard and trees. This was a big change from the tiny house in Colorado City with dirt and weeds in the yard and a father who was rarely home.

But the biggest difference in moving to Salt Lake City was that my mother, Nurylon, was happy. She loved the city and delighted in having my father home every night after work. My dad was doing well, and Mom had enough money to buy plenty of groceries when we went to the store and even had some extra for toys.
There were soon four of us. I had two sisters, Linda and Annette. I was in the middle-Linda was eighteen months older than I and Annette two years younger. My baby brother Arthur arrived a few years after Annette. My mother was thrilled to finally have a son because in our culture, boys have more value than girls. Linda and my mother were very close. But my mother always seemed very irritated by me, in part, I think, because I was my father's favorite.

I adored my dad, Arthur Blackmore. He was tall and thin, with large bones and dark, wavy hair. I remember that whenever we were around other families I thought I had the best-looking father in the entire world. I saw him as my personal protector and felt safe when I was in his presence. His face lit up when I entered the room; I was always the daughter he wanted to introduce when friends visited our house. My mother complained that he didn't discipline me as much as he did my sister Linda, but he ignored her and didn't seem to care.

We only lived in Salt Lake City for a year, but it was a happy one. Mother took us to the zoo and to the park, where we'd play on the swings and slides. My father's business was successful and expanding. But he decided we needed to move back to Colorado City, Arizona-a tiny, nondescript FLDS enclave about 350 miles south of Salt Lake City and a stone's throw from Hildale, Utah, where I was born. The reason we went back was that he didn't want my sister Linda attending a regular public school. Even though she would technically be going to a public school in Colorado City, most of the teachers there were FLDS and very conservative. In theory, at least, religion is not to be taught in public schools, but in fact it was an integral part of the curriculum there.

When we returned to Colorado City, my father put an addition onto our house. There was more space to live in, but life became more claustrophobic. Mother changed. When we got up in the morning, she would still be sleeping. My father was on the road a lot now, so she was home alone. When we tried to wake her up, she'd tell us to go back to bed.

She'd finally surface midmorning and come into the kitchen to make us breakfast and talk about how much she wanted to die. While she made us hot cornmeal cereal, toast, or pancakes she'd complain about having nothing to live for and how she'd rather be dead. Those were the good mornings. The really awful mornings were the ones when she'd talk about how she was going to kill herself that day.

I remember how terrified I felt wondering what would happen to us if my mother killed herself. Who'd take care of us? Father was gone nearly all the time. One morning I asked my mother, "Mama, if a mother dies, what will happen to her children? Who will take care of them?"

I don't think Mother noticed my urgency. She had no idea of the impact her words had been having on me. I think she felt my question arose from a general curiosity about dying. Mother was very matter-of-fact in responding to me: "Oh, the children will be all right. The priesthood will give their father a new wife. The new wife will take care of them."

By this time I was about six. I looked at her and said, "Mama, I think that Dad better hurry up and get a new wife."

I was beginning to notice other things about the world around me. One was that some of the women we'd see in the community when we went shopping were wearing dark sunglasses. I was surprised when a woman took her glasses off in the grocery store and I could see that both her eyes were blackened. I asked my mother what was wrong, but the question seemed to make her uncomfortable and she didn't answer me. My curiosity was piqued, however, and every time I saw a woman in dark glasses, I stared at her to see if they were covering strange, mottled bruises."

Galatian's Note:

Please support Carolyn Jessop by buying her book, reading her story, and sharing it with others. Let's not forget the horrible existence that women and children are living through even today - thanks to the cruel teachings of early LDS leaders.